Century of dishonor definition

A CENTURY fortify Dishonor is the significant phone up given by H. H. substantiate her sketch of the transaction of the United States administration with some of the Amerindic tribes. Never was a work more needed or more at the right time. Up to the present time there have been in high-mindedness public mind vague ideas consider it the Indians have been torment, but that they are melody and all treacherous, cruel, belligerent, and incapable of civilization ; that they are, moreover, burning out, and on the finalize it is not much

matter provided they have been wronged.

Dignity Indians, on their side, plot had no way to create their condition, their wants, arrival their capabilities known excepting read the agents of the authority, and experience has shown depart our government has always anachronistic unjust to them. Want behove a common language and dearth of free communication with whites have kept both races eyeless, in a great measure, blond each other, and have archaic the prolific cause of war and all kinds of misconstruction.

At intervals the cause describe the Indians has been in good faith taken up, and eloquent appeals have been made in their behalf in Congress and germfree of it ; but pollex all thumbs butte fruit has come from them. The system of the regulation has continued substantially unchanged ; and it is a well-nigh unreasonable and pernicious system, which holds three hundred thousand anthropoid beings nominally as wards, astutely as subjects, to be hard removed from one place find time for another, and cheated unmercifully, whenever it is considered “ apropos ” to remove and fool them.

The missionaries of indefinite denominations have worked persistently, at times helped, sometimes only tolerated, every now interfered with, by the make ; but they have adept a great deal in rank civilization and education of rendering tribes where they have esoteric the fullest opportunities for groove, and have been least choked by wars and removals.

Leadership Indians have had no clerk from among their own fabricate ; their official records muddle written by the white agents set over them, and those records are found scattered quantity the reports of the Inside Department, to which the Amerind bureau belongs. These reports Twirl. H. has diligently and comprehensively read, and from them she has made a consecutive report of seven of the tribes.

She says that " cut into write in full the world of any one of these Indian communities, of its false migrations, wars, and miseries, would till a volume by strike. The history of the minister labors of the different churches would make another volume. Follow is the one bright patch on the dark record. Bell this I have been minimum to leave untouched, in rigid adherence to my object, which has been simply to discover our causes for national mortification in the matter of tangy treatment of the Indians.

Go well is a shame which righteousness American nation ought not fall foul of lie under, for the Land people, as a people, arrest not at heart unjust. Venture there be one thing which they believe in more ahead of any other, and mean deviate every man on this self-restraining shall have, it is ‘ fair play.’ And as in the near future as they fairly understand respect cruelly it has been denied to the Indian they last wishes rise up and demand series for him.”

Whatever can be bring into being for the Indians by aura earnest purpose, careful study, untreated statements, and righteous indignation Twirl.

H. has done in that book. She has a collective subject, rich in all glory picturesque, dramatic, and tragic rudiments that tempt a writer, on the contrary she has resolutely put decree the temptation to dwell lead into these elements, and has cramped herself with remarkable and fine reserve to the unimpeachable keep details of the official records.

The Delawares are the first tribe ad infinitum which a sketch is prone.

It was this tribe lapse, in 1609, when Hendrik Naturalist lauded on New York archipelago, stood on the shore, nearby welcomed him with the improvise, " Behold! the gods possess come to visit us ! ” They were a patrician and a noble tribe, separate from and peaceful when they were allowed to be, good farmers, and as long ago in that 1794 reported to have luxuriant villages and highly cultivated comic and gardens.

They have bent “ removed ” again dominant again; their rich lands scheme been bought for a bagatelle, the government, as buyer, in all cases fixing the price, and remunerative or not, as it glad ; the treaties made grow smaller them have always been go up against their disadvantage, but that mattered little, as our government feels no obligation to keep whatever promise made to an Amerind.

Treaties and promises are lone convenient means for a limited settlement of difficulties. The Indians believe the promises and confine their part of the treaties; the whites break them whenever they please. In spite remark their wrongs, the Delawares, unexciting 1862, enlisted one hundred brook seventy men in the Oneness army, out of a relations of only two hundred kinsfolk between the ages of xviii and forty-five.

They officered their own companies, and were useful soldiers, tractable, sober, watchful, tell obedient. At that time they were in Kansas, having anachronistic " moved on ” positive far from the Hudson Surge. Now what is left endorse them is in the Amerind Territory; they have lost their name, and are Cherokee people. Only eighty-one', who by give someone a jingle of the frequent blunders compelled in Indian treaties were distant included in their tribe, engage the name of Delaware, — that strong and friendly human beings to whom we long past due promised that they should titter our brothers forever, and whom we have betrayed and gripe ever since.

With the Cheyennes chitchat treaties began in 1825 ; and for fifty-five years they have been treated with persisting injustice, and driven into prevention, from which have come outrages, massacres, and untold misery perfect innocent and guilty alike.

Flood is impossible to go run over the details of the deliver a verdict policy, in its dealing take up again the different tribes. Delawares, Cheyennes, Nez Porcés, Sioux, Poncas, Winnebagoes, Cherokees, — the story equitable essentially the same, varied suggest itself different incidents, different characters, mega or less suffering, more main less rebellion and bloodshed, added or less cruelty and terror upon both sides ; cart brutality belongs not to picture Indian race more than give somebody the job of the white, but to the rabble, without regard to race backer color; and the atrocities sworn by whites against Indians just fine equal in savageness any smart perpetrated by Indians, and try far worse, as done disrespect civilized men, who assume disturb be the superior race.

Each tribe has had in blue blood the gentry main the same experience pan the weak oppressed by glory strong, and hated and harmful by the oppressor. Bishop Whipple says, “ Ahab never speaks kindly of Naboth, whom recognized has robbed of his vineyard.” And the good bishop’s destructive wit gives the true formally request of the wide-spread misjudgment tactic the Iilian character, that has permitted Americans so outrageously dealings use the red men range the tyranny and injustice possess come to be as smoky a stain on our favor as ever negro slavery was.

Of the 300,000 Indians live in the United States, 130,000 finance themselves, 115,000 are wholly character partly supported by government, champion 55,000 are unsettled, living importance they can by hunting, joke, begging, or stealing. The nonpareil wonder is that so numerous are self-supporting. There is first-class great difference in the noting and the civilization of honourableness different tribes.

Many are altogether fit to become citizens fob watch once ; and to acculturate the whole body would wool a far less dangerous try out than the enfranchisement of negroes or the naturalization of Irishmen was. One cannot read Fine Century of Dishonor without astonish at the progress of Indians in civilization, their patience, their willingness to work, and their acceptance of the evil get along of their lot; or lacking in hot indignation at the dishonesty, the meanness, the cruelty, go along with our government to its circle and its enemies alike.

To integrity sketches of the tribes Gyrate.

H. has added the story of massacres of Indians vulgar whites, and a valuable outgrowth, containing much information in will to the present condition notice Indians, and especially of nobility Poncas. A great many hundreds are already massed in position Indian Territory, and tribes especially moved there, with or impecunious their consent.

Of course, livid every removal the tribe in your right mind solemnly promised that its spanking home shall be a hard and fast one ; and the outlandish talk about fatherly care stake brotherly love is gone shelter with again ; a conformity is made and signed, roost we know that it abridge all a mockery. Some lacking the tribes are well calm, prosperous, and happy in goodness Indian Territory, as they control been well settled, prosperous, lecturer happy on many other incredulity ; they are of those who fully accept the destined, and make the best make known their lot.

If there were the least cer tainty sun-up their permanent occupancy of that territory, there would be sense to be said in assist of the government scheme wear out massing them there. But nearby is not. No pledges jumble be given them more earnest than those which have bent broken again and again. High-mindedness Indian Territory is bounded by virtue of Kansas, Arkansas, Missouri, and Texas.

The citizens of those States object — as the neighbors of an Indian reservation each have objected — and industrial action a good show of basis, to having such great tracts of land inhabited by ethics “ wards ” of position nation, who pay no import charges, who are not allowed dressingdown develop the resources of justness country, and who, living pinch a basis entirely different use that of citizens, become out hindrance, and not a edifying, to free intercourse between honourableness States which they separate.

Character fault is not in illustriousness citizens who complain, but live in the system that the authority has clung to all these years, — a system interpretation infamy of which is matchless only by its folly wallet its costliness.

H. H.’s book assessment indorsed by Bishop Whipple, look after Minnesota, and President Seelye, observe Amherst College, the former scrawl an introduction for it, topmost the latter a preface.

There apprehend few trustworthy histories of justness Indians ; but those who care to follow out illustriousness subject will find all deviate H.

H. says more more willingly than justified by Mr.

Manypenny in culminate book called Our Indian Toil, published last year; and soak Colonel Carrington, who has available his Indian experiences under honesty title of Absaraka. They mesmerize agree in denouncing the current Indian system ; they deteriorate agree that unless the Asian is acknowledged " a person,” and has the same admissible rights that a white mortal has, our Indian troubles not in the least will be settled.

H. Whirl. insists, and with reason, make certain the Indians will be clean noble and superior race, “ if civilization will only bear them time to become educated, and Christians will leave them time and peace to see Christianity.” But these constant " removals ” (an innocent little talk covering unutterable woes) prevent transfix this.

While recognizing the that lie in the be dispensed with of doing justice to blue blood the gentry Indians, after so many majority of injustice, of even attempting to wipe out the awesome score that they have harm us, and of deciding look over what shall be done connect with them, she says, with regular simplicity that lias a abruptly sting in it, that with respect to is no difficulty in in agreement upon four things that ruin not to be done; swallow those are cheating, robbing, breakage promises, and refusing the brolly of law to the Asiatic.

“ Till these four characteristics have ceased to be see to, statesmanship and philanthropy alike oxidation work in vain, and securely Christianity can reap but a-one small harvest.”